William Roscoe Thayer (1859–1923). Theodore Roosevelt. 1919.
XVIII. Hits and Misses
IN this sketch I do not attempt to follow chronological order, except in so far
as this is necessary to make clear the connection between lines of policy, or
to define the structural growth of character. But in Roosevelt’s life, as
in the lives of all of us, many events, sometimes important events, occurred and
had much notice at the moment and then faded away and left no lasting mark. Let
us take up a few of these which reveal the President from different angles. 1
Since the close of the Civil War the Negro Question had brooded over the South.
The war emancipated the Southern negroes and then politics came to embitter the
question. Partly to gain a political advantage, partly as some visionaries believed,
to do justice, and partly to punish the Southerners, the Northern Republicans
gave the Southern negroes equal political rights with the whites. They even handed
over the government of some of the States to wholly incompetent blacks. In self-defense
the whites terrorized the blacks through such secret organizations as the Ku-Klux
Klan, and recovered their ascendancy in governing. Later, by such specious devices
as the Grandfathers’ Law, they prevented most of the blacks from voting,
and relieved themselves of the trouble of maintaining a system of intimidation.
The real difficulty being social and racial, to mix politics with it was to envenom
it. 2
Roosevelt took a man for what he was without regard to race, creed, or color.
He held that a negro of good manners and education ought to be treated as a white
man would be treated. He felt keenly the sting of ostracism and he believed that
if the Southern whites would think as he did on this matter; they might the quicker
solve the Negro Question and establish human if not friendly relations with the
blacks. 3
The negro race at that time had a fine spokesman in Booker T. Washington, a man
who had been born a slave, was educated at the Hampton Institute, served as teacher
there, and then founded the Tuskegee Institute for teaching negroes. He wisely
saw that the first thing to be done was to teach them trades and farming, by which
they could earn a living and make themselves useful if not indispensable to the
communities in which they settled. He did not propose to start off to lift his
race by letting them imagine that they could blossom into black Shakespeares and
dusky Raphaels in a single generation. He himself was a man of tact, prudence,
and sagacity with trained intelligence and a natural gift of speaking. 4
To him President Roosevelt turned for some suggestions as to appointing colored
persons to offices in the South. It happened that on the day appointed for a meeting
Washington reached the White House shortly before luncheon time, and that, as
they had not finished their conference, Roosevelt asked him to stay to luncheon.
Washington hesitated politely. Roosevelt insisted. They lunched, finished their
business, and Washington went away. When this perfectly insignificant fact was
published in the papers the next morning, the South burst into a storm of indignation
and abuse. Some of the Southern journals saw, in what was a mere routine incident,
a terrible portent, foreboding that Roosevelt planned to put the negroes back
to control the Southern whites. Others alleged the milder motive that he was fishing
for negro votes. The common type of fire-eaters saw in it one of Roosevelt’s
unpleasant ways of having fun by insulting the South. And Southern cartoonists
took an ignoble, feeble retaliation by caricaturing even Mrs. Roosevelt. 5
The President did not reply publicly. As his invitation to Booker Washington was
wholly unpremeditated, he was surprised by the rage which it caused among Southerners.
But he was clear-sighted enough to understand that, without intending it, he had
made a mistake, and this he never repeated. Nothing is more elusive than racial
antipathy, and we need not wonder that a man like Roosevelt who, although he was
most solicitous not to hurt persons’ feelings and usually acted, unless
he had proof to the contrary, on the assumption that everybody was blessed with
a modicum of good-will and common sense, should not always be able to foresee
the strange inconsistencies into which the antipathy of the white Southerners
for the blacks might lead. A little while later there was a religious gathering
in Washington of Protestant-Episcopal ministers. They had a reception at the White
House. Their own managers made out a list of ministers to be invited, and among
the guests were a negro archdeacon and his wife, and the negro rector of a Maryland
parish. Although these persons attended the reception, the Southern whites burst
into no frenzy of indignation against the President. Who could steer safely amid
such shoals? 1 The truth is that no President since Lincoln had a kindlier feeling
towards the South than Roosevelt had. He often referred proudly to the fact that
his mother came from Georgia, and that his two Bulloch uncles fought in the Confederate
Navy. He wished to bring back complete friendship between the sections. But he
understood the difficulties, as his explanation to Mr. James Ford Rhodes, the
historian, in 1905, amply proved. He agreed fully as to the folly of the Congressional
scheme of reconstruction based on universal negro suffrage, but he begged Mr.
Rhodes not to forget that the initial folly lay with the Southerners themselves.
The latter said, quite properly, that he did not wonder that much bitterness still
remained in the breasts of the Southern people about the carpet-bag negro regime.
So it was not to be wondered at that in the late sixties much bitterness should
have remained in the hearts of the Northerners over the remembrance of the senseless
folly and wickedness of the Southerners in the early sixties. Roosevelt felt that
those persons who most heartily agreed that as it was the presence of the negro
which made the problem, and that slavery was merely the worst possible method
of solving it, we must therefore hold up to reprobation, as guilty of doing one
of the worst deeds which history records, those men who tried to break up this
Union because they were not allowed to bring slavery and the negro into our new
territory. Every step which followed, from freeing the slave to enfranchising
him, was due only to the North being slowly and reluctantly forced to act by the
South’s persistence in its folly and wickedness. 6
The President could not say these things in public because they tended, when coming
from a man in public place, to embitter people. But Rhodes was writing what Roosevelt
hoped would prove the great permanent history of the period, and he said that
it would be a misfortune for the country, and especially a misfortune for the
South, if they were allowed to confuse right and wrong in perspective. He added
that his difficulties with the Southern people had come not from the North, but
from the South. He had never done anything that was not for their interest. At
present, he added, they were, as a whole, speaking well of him. When they would
begin again to speak ill, he did not know, but in either case his duty was equally
clear. 2 7
Inviting Booker Washington to the White House was a counsel of perfection which
we must consider one of Roosevelt’s misses. Quite different was the voyage
of the Great Fleet, planned by him and carried out without hitch or delay. 8
We have seen that from his interest in American naval history, which began before
he left Harvard, he came to take a very deep interest in the Navy itself, and
when he was Assistant Secretary, he worked night and day to complete its preparation
for entering the Spanish War. From the time he became President, he urged upon
Congress and the country the need of maintaining a fleet adequate to ward off
any dangers to which we might be exposed. In season and out of season he preached,
with the ardor of a propagandist, his gospel that the Navy is the surest guarantor
of peace which this country possesses. By dint of urging he persuaded Congress
to consent to lay down one battleship of the newest type a year. Congress was
not so much reluctant as indifferent. Even the lesson of the Spanish War failed
to teach the Nation’s law-makers, or the Nation itself, that we must have
a Navy to protect us if we intended to play the role of a World Power. The American
people instinctively dreaded militarism, and so they resisted consenting to naval
or military preparations which might expand into a great evil such as they saw
controlling the nations of Europe. 9
Nevertheless Roosevelt, as usual, could not be deterred by opposition; and when
the Hague Conference in 1907, through the veto of Germany, refused to limit armaments
by sea and land, he warned Congress that one new battleship a year would not do,
that they must build four. Meanwhile, he had pushed to completion a really formidable
American Fleet, which assembled in Hampton Roads on December 1, 1907, and ten
days later weighed anchor for parts unknown. There were sixteen battleships, commanded
by Rear Admiral Robley D. Evans. Every ship was new, having been built since the
Spanish War. The President and Mrs. Roosevelt and many notables reviewed the Fleet
from the President’s yacht Mayflower, as it passed out to sea. Later, the
country learned that the Fleet was to sail round Cape Horn, to New Zealand and
Australia, up the Pacific to San Francisco, then across to Japan, and so steer
homeward through the Indian Ocean, the Suez Canal, and the Mediterranean to Gibraltar,
across the Atlantic, and back to Hampton Roads. 10
The American public did not quite know what to make of this dramatic gesture.
Roosevelt’s critics said, of course, that it was the first overt display
of his combativeness, and that from this he would go on to create a great army
and be ready, at the slightest provocation, to attack any foreign Power. In fact,
however, the sending of the Great Fleet, which was wholly his project, was designed
by him to strengthen the prospect of peace for the United States. Through it,
he gave a concrete illustration of his maxim: “Speak softly, but carry a
big stick.” The Panama Canal was then half dug and would be finished in
a few years. Distant nations thought of this country as of a land peopled by dollar-chasers,
too absorbed in getting rich to think of providing defense for themselves. The
fame of Dewey’s exploit at Manila Bay had ceased to strike wonder among
foreign peoples, after they heard how small and almost contemptible, judging by
the new standards, the Squadron was by which he won his victory. Japan, the rising
young giant of the Orient, felt already strong enough to resent any supposed insult
from the United States. Germany had embarked on her wild naval policy of creating
a fleet which would soon be able to cope with that of England. 11
When, however, the Great Fleet steamed into Yokohama or Bombay or any other port,
it furnished a visible evidence of the power of the country from which it came.
We could not send an army to furnish the same object-lesson. But the Fleet must
have opened the eyes of any foreign jingoes who supposed that they might send
over with impunity their battleships and attack our ports. In this way it served
directly to discourage war against us, and accordingly it was a powerful agent
for peace. Spectacular the voyage was without question, like so many of Roosevelt’s
acts, but if you analyze it soberly, do you not admit that it was the one obvious,
simple way by which to impress upon an uncertain and rapacious world the fact
that the United States had manpower as well as money-power, and that they were
prepared to repel all enemies? 12
On February 22, 1909, the White Fleet steamed back to Hampton Roads and was received
by President Roosevelt. It had performed a great moral achievement. It had also
raised the efficiency of its officers and the discipline of its crews to the highest
point. There had been no accident; not a scratch on any ship. 13
“Is n’t it magnificent?” said Roosevelt, as he toasted the Admirals
and Captains in the cabin of the Mayflower. “Nobody after this will forget
that the American coast is on the Pacific as well as on the Atlantic.” Ten
days later he left the White House, and after he left, the prestige of the American
Fleet was slowly frittered away. 14
So important is it, if we would form a just estimate of Roosevelt, to understand
his attitude towards war, that I must refer to the subject briefly here. One of
the most authoritative observers of international politics now living, a man who
has also had the best opportunity for studying the chief statesmen of our age,
wrote me after Roosevelt’s death: “I deeply grieve with you in the
loss of our friend. He was an extraordinary man. The only point in which I ever
found myself seriously differing from him was in the value he set upon war. He
did not seem to realize how great an evil it is, and in how many ways, fascinated
as he was by the virtues which it sometimes called out; but in this respect, also,
I think his views expanded and mellowed as time went on. His mind was so capacious
as to take in Old-World affairs in a sense which very few people outside Europe,
since Hamilton, have been able to do.” 15
Now the truth is that neither the eminent person who wrote this letter, nor many
others among us, saw as clearly during the first decade of this century as Roosevelt
saw that war was not a remote possibility, but a very real danger. I think that
he was almost the first in the United States to feel the menace of Germany to
the entire world. He knew the strength of her army, and when she began to build
rapidly a powerful navy, he understood that the likelihood of her breaking the
peace was more than doubled; for with the fleet she could at pleasure go up and
down the seas, picking quarrels as she went. If war came on a great scale in Europe,
our Republic would probably be involved; we should either take sides and so have
to furnish a contingent, or we should restrict our operations to self-defense.
In either case we must be prepared. 16
But Roosevelt recognized also that on the completion of the Panama Canal we might
be exposed to much international friction, and unless we were ready to defend
the Canal and its approaches, a Foreign Power might easily do it great damage
or wrest it from us, at least for a time. Here, too, was another motive for facing
the possibility of war. We were growing up in almost childish trust in a world
filled with warlike nations, which regarded war not only as the obvious way in
which to settle disputes, but as the easiest way to seize the territory and the
wealth of rich neighbors who could not defend themselves. 17
This being the condition of life as our country had to lead it, we were criminally
remiss in not taking precautions. But Roosevelt went farther than this; he believed
that, war or no war, a nation must be able to defend itself; so must every individual
be. Every youth should have sufficient military training to fit him to take his
place at a moment’s notice in the national armament. This did not mean the
maintenance of a large standing army, or the adoption of a soul and character-killing
system of militarism like the German. It meant giving training to every youth
who was physically sound which would develop and strengthen his body, teach him
obedience, and impress upon him his patriotic duty to his country. 18
I was among those who, twenty years ago, feared that Roosevelt’s projects
were inspired by innate pugnacity which he could not outgrow. Now, in this year
of his death, I recognize that he was right, and I believe that there is no one,
on whom the lesson of the Atrocious War has not been lost, who does not believe
in his gospel of military training, both for its value in promoting physical fitness
and health and in providing the country with competent defenders. Roosevelt detested
as much as anyone the horrors of war, but, as he had too much reason to remind
the American people shortly before his death, there are things worse than war.
And when in 1919 President Charles W. Eliot becomes the chief advocate of universal
military training, we need not fear that it is synonymous with militarism. 19
On one subject—a protective tariff—I think that Roosevelt was less
satisfactory than on any other. At Harvard, in our college days, John Stuart Mill’s
ideas on economics prevailed, and they were ably expounded by Charles F. Dunbar,
who then stood first among American economists. Being a consistent Individualist,
and believing that liberty is a principle which applies to commerce, not less
than to intellectual and moral freedom, Mill, of course, insisted on Free Trade.
But after Roosevelt joined the Republican Party—in the straw vote for President,
in 1880, he had voted like a large majority of undergraduates for Bayard, a Democrat—he
adopted Protection as the right principle in theory and in practice. The teachings
of Alexander Hamilton, the wonderful spokesman of Federalism, the champion of
a strong Government which should be beneficent because it was unselfish and enlightened,
captivated and filled him. In 1886, in his Life of Benton, he wrote: “Free
traders are apt to look at the tariff from a sentimental standpoint; but it is
in reality a purely business matter and should be decided solely on grounds of
expediency. Political economists have pretty generally agreed that protection
is vicious in theory and harmful in practice; but if the majority of the people
in interest wish it, and it affects only themselves, there is no earthly reason
why they should not be allowed to try the experiment to their heart’s content.”
3 20
Perhaps we ought to infer from this extract that Roosevelt, as an historical critic,
strove to preserve an open mind; as an ardent Republican, however, he never wavered
in his support of the tariff. Even his sense of humor permitted him to swallow
with out a smile the demagogue’s cant about “infant industries,”
or the raising of the tariff after election by the Republicans who had promised
to reduce it. To those of us who for many years regarded the tariff as the dividing
line between the parties, his stand was most disappointing. And when the head
of one of the chief Trusts in America cynically blurted out, “The Tariff
is the mother of Trusts,” we hoped that Roosevelt, who had then begun his
stupendous battle with the Trusts, would deal them a staggering blow by shattering
the tariff. But, greatly to our chagrin, he did nothing. 21
His enemies tried to explain his callousness to this reform by hinting that he
had some personal interest at stake, or that he was under obligations to tariff
magnates. Nothing could be more absurd than these innuendoes; from the first of
his career to the last, no man ever brought proof that he had directly or indirectly
secured Roosevelt’s backing by question able means. And there were times
enough when passions ran so high that any one who could produce an iota of such
testimony would have done so. The simple fact is, that in looking over the field
of important questions which Roosevelt believed must be met by new legislation,
he looked on the tariff as unimportant in comparison with railroads, and conservation,
and the measures for public health. I think, also, that he never studied the question
thoroughly; he threw over Mill’s Individualism early in his public career
and with it went Mill’s political economy. As late as December, 1912, after
the affronting Payne Aldrich Tariff Act had been passed under his Republican successor,
I reminded Roosevelt that I had never voted for him because I did not approve
of his tariff policy. To which he replied, almost in the words of the Benton extract
in 1886, “My dear boy, the tariff is only a question of expediency.”
22
In this field also I fear that we must score a miss against him. 23
Cavour used to say that he did not need to resort to craft, which was supposed
to be a statesman’s favorite instrument, he simply told the truth and everybody
was deceived. Roosevelt might have said the same thing. His critics were always
on the look out for some ulterior motive, some trick, or cunning thrust, in what
he did; consequently they misjudged him, for he usually did the most direct thing
in the most direct way. 24
The Brownsville Affair proved this. On the night of August 13, 1906, several colored
soldiers stationed at Fort Brown, Texas, stole from their quarters into the near-by
town of Brownsville and shot up the inhabitants, against whom they had a grudge.
As soon as the news of the outbreak reached the fort, the rest of the colored
garrison was called out to quell it, and the guilty soldiers, under cover of darkness,
joined their companions and were undiscovered. Next day the commander began an
investigation, but as none of the culprits confessed, the President discharged
nearly all of the three companies. There upon his critics insinuated that Roosevelt
had indulged his race hatred of the blacks; a few years before, many of these
same critics had accused him of wishing to insult the Southern whites by inviting
Booker Washington to lunch. The reason for his action with the Brownsville criminals
was so clear that it did not need to be stated. He intended that every soldier
or sailor who wore the uniform of the United States, be he white, yellow, or black,
should not be allowed to sully that uniform and go unpunished. He felt the stain
on the service keenly; in spite of denunciation he trusted that the common sense
of the Nation would eventually uphold him, as it did. 25
A few months later he came to Cambridge to make his famous “Mollycoddle
Speech,” and in greeting him, three or four of us asked him jokingly, “How
about Brownsville?” “Brownsville?” he replied, laughing; “Brownsville
will soon be forgotten, but ‘Dear Maria’ will stick to me all my life.”
This referred to another annoyance which had recently bothered him. He had always
been used to talk among friends about public matters and persons with amazing
unreserve. He took it for granted that those to whom he spoke would regard his
frank remarks as confidential; being honorable himself, he assumed a similar sense
of honor in his listeners. In one instance, however, he was deceived. Among the
guests at the White House were a gentleman and his wife. The latter was a convert
to Roman Catholicism, and she had not only all the proverbial zeal of a convert,
but an amount of indiscretion which seems incredible in any one. She often led
the conversation to Roman Catholic subjects, and especially to the discussion
of who was likely to be the next American Cardinal. President Roosevelt had great
respect for Archbishop Ireland, and he said, frankly, that he should be glad to
see the red hat go to him. The lady’s husband was appointed to a foreign
Embassy, and they were both soon thrown into an Ultramontane atmosphere, where
clerical intrigues had long furnished one of the chief amusements of a vapid and
corrupt Court. The lady, who, of course, could not have realized the impropriety,
made known the President’s regard for Archbishop Ireland. She even had letters
to herself beginning “Dear Maria,” to prove the intimate terms on
which she and her husband stood with Mr. Roosevelt, and to suggest how important
a personage she was in his estimation. Assured, as she thought, of her influence
in Washington, she seems also to have aspired to equal influence in the Vatican.
That would not be the first occasion on which Cardinals’ hats had been bestowed
through the benign feminine intercession. Reports from Rome were favorable; Archbishop
Ireland’s prospects looked rosy. 26
But the post of Cardinal is so eminent that there are always several candidates
for each vacancy. I do not know whether or not it came about through one of Archbishop
Ireland’s rivals, or through “Dear Maria’s” own indiscretion,
but the fact leaked out that President Roosevelt was personally interested in
Archbishop Ireland’s success. That settled the Archbishop. The Hierarchy
would never consent to be influenced by an American President, who was also a
Protestant. It might take instructions from the Emperor of Austria or the King
of Spain; it had even allowed the German Kaiser, also a Protestant, indirectly
but effectually to block the election of Cardinal Rampolla to be Pope in 1903;
but the hint that the Archbishop of St. Paul, Minnesota, might be made Cardinal
because the American President respected him, could not be tolerated. The President’s
letters beginning “Dear Maria” went gayly through the newspapers of
the world, and the man in the street everywhere wondered how Roosevelt could have
been so indiscreet as to have trusted so imprudent a zealot. “Dear Maria”
and her husband were recalled from their Embassy and put out of reach of committing
further indiscretions of that sort. Archbishop Ireland never became Cardinal.
In spite of the President’s forebodings, the “Dear Maria” incident
did not cling to him all his life, but sank into oblivion, while the world, busied
with matters of real importance, rushed on towards a great catastrophe. Proofs
that a man or a woman can do very foolish things are so common that “Dear
Maria” could not win lasting fame by hers. I do not think, however, that
this experience taught Roosevelt reticence. He did not lose his faith that a sense
of honor was widespread, and would silence the tongues of the persons whom he
talked to in confidence. 27
No President ever spoke so openly to newspaper men as he did. He told them many
a secret with only the warning, “Mind, this is private,” and none
of them betrayed him. When he entered the White House he gathered all the newspaper
men round him, and said that no mention was to be made of Mrs. Roosevelt, or of
any detail of their family life, while they lived there. If this rule were broken,
he would refuse for the rest of his term to allow the representative of the paper
which published the unwarranted report to enter the White House, or to receive
any of the President’s communications. This rule also was religiously observed,
with the result that Mrs. Roosevelt was spared the disgust and indignity of a
vulgar publicity, which had thrown its lurid light on more than one “First
Lady of the Land” in previous administrations, and even on the innocent
Baby McKee, President Harrison’s grand-child. 28
We cannot too often bear in mind that Theodore Roosevelt never forgot the Oneness
of Society. If he aimed at correcting an industrial or financial abuse by special
laws. he knew that this work could be partial only. It might promote the health
of the entire body, but it was not equivalent to sanifying that entire body. There
was no general remedy. A plaster applied to a skin cut does not cure an internal
disease. But he watched the unexpected effects of laws and saw how that influence
spread from one field to another. 29
Roosevelt traced closely the course of Law and Custom to their ultimate objects,
the family and the individual. In discussing the matter with Mr. Rhodes he cordially
agreed with what the historian said about our American rich men. He insisted that
the same thing held true of our politicians, even the worst: that the average
Roman rich man, like the average Roman public man, of the end of the Republic
and of the beginning of the Empire, makes the corresponding man of our own time
look like a self-denying, conscientious Puritan. He did not think very highly
of the American multi-millionaire, nor of his wife, sons, and daughters when compared
with some other types of our citizens; even in ability the plutocrat did not seem
to Roosevelt to show up very strongly save in his own narrowly limited field;
and he and his womanhood, and those of less fortune who modeled their lives upon
his and upon the lives of his wife and children, struck Roosevelt as taking very
little advantage of their opportunities. But to denounce them with hysterical
exaggeration as resembling the unspeakable tyrants and debauchees of classic times,
was simple nonsense. Roosevelt hoped he had been of some assistance in moving
our people along the line Mr. Rhodes mentioned; that is, along the line of a sane,
moderate purpose to supervise the business use of wealth and to curb its excesses,
while keeping as far aloof from the policy of the visionary and demagogue as from
the policy of the wealthy corruptionist.